For 70 years, the only unabridged English translation of this work was the Haldane-Kemp collaboration. In 1958, a new translation by E. F. J. Payne appeared which decisively supplanted the older one. Payne's translation is superior because it corrects nearly 1,000 errors and omissions in the Haldane-Kemp translation, and it is based on the definitive
The World as Will and Representation, Volume I by Arthur Schopenhauer Arthur Schopenhauer's Die Welt als Wille und Vorstellung is one of the most important philosophical works of the nineteenth century, the basic statement of one important stream of post-Kantian thought. It is without question Schopenhauer's greatest work. Conceived and published before the philosopher was
2010: Odyssey Two by Arthur C. Clarke 2010: Odyssey Two is a 1982 science fiction novel by British writer Arthur C. Clarke. It is the sequel to his 1968 novel 2001: A Space Odyssey, though Clarke changed some elements of the story to align with the film version of 2001. (Sources: Goodreads/Amazon) Read more from
When 2001: A Space Odyssey first shocked, amazed, and delighted millions in the late 1960s, the novel was quickly recognized as a classic. Since then, its fame has grown steadily among the multitudes who have read the novel or seen the film based on it. Yet, along with almost universal acclaim, a host of questions
At first, only a few things are known about the celestial object that astronomers dub Rama. It is huge, weighing more than ten trillion tons. And it is hurtling through the solar system at an inconceivable speed. Then a space probe confirms the unthinkable: Rama is no natural object. It is, incredibly, an interstellar spacecraft.
Clarke's masterful evocation of the far future of humanity, considered his finest novel. Men had built cities before, but never such a city as Diaspar. For millennia its protective dome shut out the creeping decay and danger of the world outside. Once, it held powers that rule the stars. But then, as legend has it,
The Overlords appeared suddenly over every city—intellectually, technologically, and militarily superior to humankind. Benevolent, they made few demands: unify earth, eliminate poverty, and end war. With little rebellion, humankind agreed, and a golden age began. But at what cost? With the advent of peace, man ceases to strive for creative greatness, and a malaise settles
In the Nicomachean Ethics, Aristotle sets out to examine the nature of happiness. He argues that happiness consists in ‘activity of the soul in accordance with virtue', for example with moral virtues, such as courage, generosity and justice, and intellectual virtues, such as knowledge, wisdom and insight. The Ethics also discusses the nature of practical
What is the relationship of the individual to the state? What is the ideal state, and how can it bring about the most desirable life for its citizens? What sort of education should it provide? What is the purpose of amassing wealth? These are some of the questions Aristotle attempts to answer in one of
For the Pre-Socratic philosophers the soul was the source of movement and sensation, while for Plato it was the seat of being, metaphysically distinct from the body that it was forced temporarily to inhabit. Plato's student Aristotle was determined to test the truth of both these beliefs against the emerging sciences of logic and biology.
